- Role of Yavasarshpadi churna dhupan (as antimicrobial and antifungal agent)In operation theatre sterilization.
- Management of post operative Fistulectomy wound with Panchatikta ghrita application
- Management of Madhumeha (Diabetes mellitus) with current evidence and intervention with Ayurvedic Rasa / Sidha medicines
- Management of Dushta vrana (Chronic wounds) with Hinsradi Tail application.
- Health scenario of Woman in ancient perspective
- Efficacy of kasisadi ghrita in parikartika
- Effectiveness of Rasayana therapy in CA Lung (Squamous cell carcinoma)
- Importance of Chemo-Radio protective role of Ayurvedic therapy in a NHL patient
- Amlapitta: An Ayurvedic Perspective
- Agnikarma by Pippali in Muscle Spasm
- ROLE OF TILNILOTPAL GANDUSHA IN MANAGEMENT OF MUKHAPAKA / Apthous ulcer
- THE FOETUS AND RELEVANCE OF “PUMSAVANA”
- VRIKSHA AYURVEDA – THE NEGLECTED SCIENCE
- Agni and Ahaar Pachan
- Dhatu Poshan Nyays and Dosha,Dhatu,Mala
- Oja in Ayurveda
- Panchbhoutic Siddanth and Purusha
- Bhaishajya Kalpana and Ayurveda Padartha Vidyan
- Traya Upastambha
- Dharniyavega and Sadvritta
Dharniyavega and Sadvritta
Dharniya vega (description of suppressible urges)
Dharniya means the one that is to be suppressed and vega means urge i.e. the urges natural or developed that need to be suppressed by every living being are described in ayurveda as follows:
Suppressible urges of the mana (mind)
Suppressible urges of the sharir (body)
Par-pida (trouble others) or hinsa (violence in any form)
Par-Stree sambhog (to indulge in sexual intercourse other than one's wife)
Suppressible urge of the vaachan (tongue)
Atyant kathor vachan (unpleasing talks)
Anvrut (to tell lies)
Vakasya akalyut (untimely talk)
If an individual is able to suppress these urges it is possible for him to gain the pursharth chatusthya
To maintain the immune system of the body the essentiality is Oja, as it is the essence of all the dhatus.
To understand physiology, pathology and pharmacokinetics of ayurvedic therapeutics the concept of panchabhoutic siddanth is of vital importance.
Phrithwi, Aapa, Teja, Vayu and Akasha are the five (Pancha) basic elements that are the constituents of all living matter. Together these five are called Panchamahabhoota.
The "Soul" lives in the body so it is considered as purusha, as anyone who live in this home i.e. body is called purusha. In ayurveda the body has no meaning without purusha (soul). Whole ayurveda is compiled for the betterment of karma purusha and thus it holds great importance in ayurveda.